The Kalends what we call the 1st of each month. It is always a Eponaday, always a First Day, always a Beginning.

On this day we Invoke Secondia, Goddess of The Second Month of The Year, and ask Her to Guide us and Protect us through all of Her Thirty Days. Blessed Be…

“The concept behind making each month a Goddess in Her own right comes from something E says in Part Two “The Temple’s Metaphysics”: “By focusing individual or collective Will upon a specific Aspect of The Creatrix, meaning a specifically Named Goddess – such as Astarte, Kali, or, Bride – a Tulpa may be invoked out of The Creatrix, a part of Her that can be understood and related to, and therefor directed.”

The idea here being to Invoke each Monthly Goddess at the beginning of of Her Thirty Days, asking for Her Guidance and Protection during Her Time. To facilitate this, we are reintroducing another Roman convention, The Kalend, Latin for ‘announcing’ or ‘calling’ and the basis for the word Calendar, as the first day of each month. Upon the arrival of The Kalend we are reminded to make the above Invocation.

These are new Goddesses and as yet Un-Manifested. Therefore, now as I write these words upon this page, I Invoke them and call then into Being.

By reading their Names, you my Sisters, also Invoke them. And as Common Usage becomes Established Tradition, the Nature and Traits of each Goddess shall make themselves apparent and become fully Manifest. Through this process, we shall Serve them and they shall Serve us, which is ever the proper relationship between Humans and their Deities.”

Addendum D [Calendar for A New Matriarchy]

~Anno Domini is Latin for ‘The Year of The Lord’. Some times that is said as ‘Our Lord’, but it functionally translates into English as ‘The Lord’, its possessive nature being only implied in the Latin. If one addressed someone as Dominus, ‘master’ or ‘owner’, one implicitly granted them authority over ones self. [Domina is the female case] Anno is also a Masculine word in Latin.

All this was whipped up by some wee monk in the Sixth Century to rectify the various calendric hodgepodges of the day. In retrospect, I’d say he did rather well.

Of course I bring all this up in order to point out the underlying possessiveness of this Patriarchal naming convention. By using Anno Domini, one assumes a ‘slave attitude’. God owns you.

With the Matriarchal Calender’s use of Anna Sororitas this is shifted even as a historical continuity is maintained. ‘Anna’ is obviously a Feminized case of ‘Year’, which I do not believe actually exists in Latin to date. ‘Sororitas’ means ‘Of The Sisters’ or ‘Belonging to The Sisters’. Note that is a collective ownership, one that implicitly includes all of its members.

And though The Sisterhood worships The Goddess in all of Her Aspects, She too is a Sister and part of this, not an owner from above. There is Hierarchy and Seniority, but not ownership, at least not among Sisters. All are part of the Greater Whole, which each Sister Serves and is Served by.

And so it is…

As True Men are ultimately slated for extinction, their status will get determined on a case by case basis until they’re all gone. The various types of Y-Chrome Servitors who replace them will uniformly be treated humanely, much as we presently treat beloved pets and valued service animals.

The Kalends what we call the 1st of each month. It is always a Eponaday, always a First Day, always a Beginning.

The Kalends of Primaria is different from the other Kalends. It is the First of the First of the First, first day of the first week of the first month of the new year. Upon The Kalends of Primaria we formally lay out the plans and goals of the coming year and dedicate ourselves to their completion in The Name of The Goddess in all of Her Aspects.

On this day we Invoke Primaria, Goddess of The First Month of The Year, and ask Her to Guide us and Protect us through all of Her Thirty Days. Blessed Be…

“The concept behind making each month a Goddess in Her own right comes from something E says in Part Two “The Temple’s Metaphysics”: “By focusing individual or collective Will upon a specific Aspect of The Creatrix, meaning a specifically Named Goddess – such as Astarte, Kali, or, Bride – a Tulpa may be invoked out of The Creatrix, a part of Her that can be understood and related to, and therefor directed.”

The idea here being to Invoke each Monthly Goddess at the beginning of of Her Thirty Days, asking for Her Guidance and Protection during Her Time. To facilitate this, we are reintroducing another Roman convention, The Kalend, Latin for ‘announcing’ or ‘calling’ and the basis for the word Calendar, as the first day of each month. Upon the arrival of The Kalend we are reminded to make the above Invocation.

These are new Goddesses and as yet Un-Manifested. Therefore, now as I write these words upon this page, I Invoke them and call then into Being.

By reading their Names, you my Sisters, also Invoke them. And as Common Usage becomes Established Tradition, the Nature and Traits of each Goddess shall make themselves apparent and become fully Manifest. Through this process, we shall Serve them and they shall Serve us, which is ever the proper relationship between Humans and their Deities.”

Addendum D [Calendar for A New Matriarchy]

“Those few days in mid October of 2001 when E first dictated The Pentavalent to me, the Precepts that are shaping and guiding The Temple into becoming The New Matriarchy, that Global Amazon Republic I’m so fond of promoting. We shall date the Anna Sororitas [Year of Sisterhood] beginning from that time when the actual Path itself was first Revealed. AD 2001=1 AS.”

Addendum D [Calendar for A New Matriarchy]